Saturday, August 20, 2011

Freedom for granted



There's a lot being said and done in India these days by a man called Anna Hazare. Millions of Indians are following him. They've found their messiah, it looks like; one who will root out this evil called 'corruption' and restore India to her former glory. The entire nation is in a frenzy; a euphoria. "Enough," say a million voices. "End corruption now!" Pity, if only it were so easy.  

I have, or at one point had, tremendous respect for Anna Hazare; they way he transformed his native village Ralegan Siddhi into a near-perfect utopia, his honesty and sense of honour and most importantly, his belief in the Gandhian way of non-violence. Today, as he and his compatriots (and not to mention, thousands of sycophants) hog every news channel and news paper, I feel deceived. Not that my respect for Anna Hazare has diminished; it's actually a matter of principle: I have a thing against people who've got the Messiah Complex. And as is evident, Anna Hazare has a tremendous one. 

I realize now, as I am writing, I have not said a single word about the Jan Lokpal Bill--the reason why Annaji is a national phenomenon. Clearly, the man has overshadowed the cause. And that is what bothers me. 

Also, I do not consider Anna a second Gandhi. Just the same way I cannot call some racist neo-fanatic Hitler. To do so would be to show utter disregard to history. And I do not, and will never, don the insignia stating: 'I am Anna Hazare'. I am far too big a narcissist to assume someone else's identity. Besides, I already mentioned my dislike for people with the Messiah Complex earlier, no?

To get to the point, I do not endorse the Jan Lokpal Bill which has been drafted by the members of the so-called Civil Society (what are other Indians then, uncivil? or savage?). Neither am I in full support of the government's version. Both have some serious glitches. Though the latter, if drafted with direction and political will (note the 'if') would be more workable than the so-called Civil Society's. Most importantly because it would have the sanction of the Constitution and the Parliament behind it (the very powers that citizens vested in it). Sadly though, it is not to be this way. And mobs wearing Gandhi caps on Azad Maidan and elsewhere are also indicative of something gone terribly wrong. 
I will not criticise the Jan Lokpal Bill here; it is flawed, yes. And you know very well what the flaws are (unless of course, you're one of those Gandhi cap wearing anti-graft crusader ramblers sorts). What really bothers me, is that these mobs, and the pseudo-intellectual support that they're getting have dubbed this as protest as a 'revolution', even to the extent of calling it a 'second freedom struggle'. This, I feel, is misplaced idealism and the most explicit instance of optimistic stupidity gone awry. 

There are very few of us who have seen the Freedom Struggle for what it truly was; and Hazare is one of them. They rest of us just know stuff from textbooks and movies; including me. True, civil disobedience, non-cooperation, and Swadeshi formed the cornerstone and indeed the beacon-light for guiding the Freedom Struggle. But this was undertaken with a vision; the vision of a free and independent India. And today we are free and sovereign, albeit victims to a host of vices. And on this plane, a protest is justified. But who are we protesting against?

The people who you and I have elected to represent us? People who are defiling the most sacred and purest tenets upon which our nation is based? People who misuse and abuse their powers for their own selfish gains?
Or, people who resort to unjust means because they chose to serve us? The ones who abuse their power to bridge severe chasms of inequality? 

Truth is, corruption is not something which plagues only the superpowerful elite. It has penetrated every level of our social infrastructure because all who hold responsibilty have ignored the rights of all others who are entitled to rights. We have failed to address the basic causes of this 'evil' of corruption. Injustice and apathy. Corruption is not an evil; it was born of our own incompetence to hold up our morals. To obey the most basic and essential rules. And to cover up for this, we devised a way to work around the system. 
Power corrupts and absolute power corrupts absolutely. And this is not because corruption is inherent in power relations. This is because corruption is the fall child of power gone berserk.
By not stopping at a traffic light, by spitting on the road, by not paying taxes on time...by all these little mistakes, we have created a monster that now plagues all higher forms of power. And now that it hurts us most, we ask for power over these very institutions which we, so to say, corrupted. 

I agree, the reason I am giving is simple and straightforward; and that it may vehemently countered. But only if we were so vocal when corruption was at a nascent stage, if only some Messiah like Anna (or he himself) would have seen this and protested then...who knows?

We do not know what struggle really is; what it is like to have a foreign authority dominate us; to be reduced to a mere colony, existing to serve and only serve.
We also do not know what oppression really is. Yes, emminent persons like Dr Binayak Sen, and hundreds of nameless others, have been incarcerated because they opposed the injustice metted out to fellow countrymen; so also Hazare's brief jail stint. Persons like Irom Sharmila who have furthered the cause of fighting injustice have been persecuted brutally. And that is a huge and disgusting blot on the democratic fabric of this nation.
But this is a country which also is allowing people to gather in masse and protest against the government. It hasn't bruatally cracked down upon its own citizenry and bloodied its streets with innocent blood. A nation that is striving to reform a deplorable state of affairs in the face of adversity. A nation where every change in government has been peaceful (but in some places, was marred with violence. Yet democracy prevailed).
A nation where its own citizens have taken their freedom for granted.

I am, and have always been, a skeptic of democracy...and in all likelihood, would remain one. For a democracy is only as good as its people. And truth be told, we aren't exactly a good people. Yet, this democratic setup is the best hope we have at proper self governance (a term I am skeptical of, again). 
Then again, any system which tells me what I am to be and what I am to do is, in my eyes, a truly opressive one. And I'd much prefer a democracy to it, thank you very much. Or maybe, anarchy; like V would say.
If I were to choose between a messiah-led ochlocracy or being in league with an outlaw vigilante, I would choose the latter. Because a mob is made up of idiots; especially one which is led by a guy with a Messiah Complex, guided by a noble cause. 
And noble causes, we know, pave they pathway to hell. 

So long, and Freedom Forever!



Thursday, July 14, 2011

Blood and Tears

To say anything like "I am shocked!", or "This is appalling!" would be an understatement. I am shocked, appalled and scared. And I believe so are you. That's fine. In fact, that is a sane reaction.
Mumbai was hit by blasts again, three of them this time; official sources say around twenty killed and sixty injured. But those are just statistics. Just numbers. But for many unfortunate survivors, they are names; mothers, fathers, brothers, sisters, friends...

Through my personal observations, I can say that there are two broad responses to such tragedies. One, a sense of hopelessness and despair, soon replaced by what many call the 'spirit of Mumbai', that is, our ability to go on ahead with life, whilst upholding the innate psyche that this city builds in our minds: "Bad things happen, and will keep happening. Will that stop us? Hell no."
And two, is a path of public indignation; usually amplified by political voices. Here, governments are blamed, security agencies are too. Every political big-wig has an opinion. And, strangely, this stage of response follows the first one; candle light vigils and the sorts, you know.

Yesterday, as I sat watching various news channels, I realized these processes were already set into play. Some leader from the Shiv Sena was at Dadar, to "inspect" the site apparently. And this is before the NIA team arrived. He and his party "asked" the government to find out who was behind the blasts. Hmm, I wonder how long the politeness would last.
And in another clip, somewhere in Jhaveri Bazaar, I think, I saw a flash mob gathering near the CM's convoy...shouting protest slogans. Now that is progress.

People often comment that the Indian government is unconcerned towards its 1.2 billion citizenry, and worse still, it tends to value some over the others. The Kalka Mail accident, for example was an appalling example of this fact. Inevitably, discourses on corruption and selfishness of netas follow.
We need a scapegoat. And, in most cases, an inefficient administration suffices. I am not sympathizing with the government, mind you. I believe that they are indeed inefficient and to a very large extent, even unprofessional in dealing with crises like these. They suffer some serious lapses, lack of standardized protocol, incompetence, interdepartmental rivalry, political one-up-man-ship and the gravest of all, lack of political will, to name a few.

Then again, how virtuous is the Indian public? My answer is, not very.

True, one sees a spirit of humanity and solidarity at work when tragedy strikes. The 26/7 floods, the 11/7 train bombings and now this. Also, we've had candle-lights vigils and what-not after 26/11. Yes, India, there is hope- that's what many said.

Half of Mumbai didn't vote in the elections in 2009. But thousands came in support of Team India at Wankehede. Funny world, no?

Not wanting to be accused of cynicism again, I would like to end this post with my personal view on counter-terrorism. Why, because terrorism is a crime of the most depraved nature (let's face it, this is what we're fighting; not a war against our ideas or some abstract struggle), and thus, has to be dealt with ruthlessly. What we need is a competent and well-trained security services and an unhindered chain-of-command. A complete overhaul in our security mechanisms, procedures, protocols and basically, the way we think. And the knowledge of the fact that safety of citizens is of paramount importance. Unless this is realized by the government, I am afraid we are looking at very dark times.

In the face of such troubled times, there is very little what people like you and me can do. But what we can do is, not let the pain wash away by some mind-numbing, defeatist rhetoric. For as long as we remember the wounds and the pain, we will be conscious of what caused it.  Because if we choose to move on, to surrender to fate, spirit or whatever we might call it, then, we are doing a grave injustice to the very people whose losses we mourned; to the tears and blood they have shed.